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Michael and Lesley Tierra's Blogs

Herbal, health and inspired life ramblings
Tags >> politics
Michael Tierra

Almost exactly one year ago today, I published a blog post, “Who’s Afraid of the Big Bad Flu,” about the corporate-made H1N1 fraud.

Now, according to Digital Online, the German news source Der Spiegel published an exhaustive article describing how 30 representatives of Big Pharma met with WHO Director-General Chan and United Nations Secretary General Ban Ki Moon at WHO headquarters for the sole purpose of discussing how to move the H1N1 threat to a phase 6 or pandemic level. 

Once upon a time, the term “pandemic” represented a critical worldwide health threat; somehow it was downgraded to simply mean a world disease. 

Hopefully this will awaken more people to the threat of the takeover of the world's economies by multi-national corporations generally, and by Big Pharma in particular.

Few of us can fathom the threat posed by these companies. Having no allegiance to any country and so glutted with wealth, they can shift at will, moving their base from one part of the globe to another. In this way, they are able to benefit from lower operational costs and can bypass national regulations because international regulations, are weaker and more difficult to enforce. While this is true to an alarming extent for all large corporations, it is especially an issue with Big Pharma, whose particular power can hold the people of the world hostage to their mostly “toxic” wares.   

The Der Spiegel exposé, depicting Big Pharma's ability to cloud and influence the judgment of the director of the World Health Organization and of the United Nations for their personal profit, vividly illustrates the power and persuasion unique to that industry. It also makes credible the stories that assert, based on an analysis of the DNA strands of the H1N1 virus showing origin from various parts of the world, that the virus was deliberately created giving this entire hoax an even more Orwellian dimension than most of us are able or willing to embrace.


Michael Tierra

This Dec. 1, 2009, article at the BBC website entitled "Prince Charles: 'Herbal medicine must be regulated'" points to a potential crisis for the practice of herbal medicine in the UK. Under threat of new European Union (EU) laws scheduled to take effect in April 2011 that would restrict the prescription of manufactured herbal medicines to "statutorily regulated professionals like doctors," the Prince of Wales is urging his government to regulate herbalists, lest they be banned from practice entirely when the new laws take effect. The new laws also stipulate that the only herbal medicines that will be sold over the counter will be ones used to treat "'mild and self-limiting' conditions - basically meaning nothing worse than a cold.

Apart from the fact that this would undoubtedly cause a large legally disenfranchised body of people to seek natural remedies through illegal venues, it also would overturn a 500 year-old Commonwealth law that prohibits governmental legal restriction enabling anyone to treat patients with herbs.

Since 1542, the Commonwealth Charter of Henry VIII has guaranteed herbalists the right to practice freely throughout the Commonwealth. This law is still applied in the UK as well as its former territories worldwide such as Australia and New Zealand. In fact, many think an argument could be made that the U.S.A., as a former British colony, has a legal basis for unregulated and free practice based on the English Herbalists' Charter.

For over 400 years, this has worked pretty well with very few adverse incidents reported, especially compared to those reported about conventional mainstream medicine. Other European countries such as Germany and France have chosen to impose highly restrictive laws limiting the practice of herbal medicine to medical doctors. As a result, there is economic pressure for the UK to declare the Herbalists' Charter antiquated and to get in step with the same restrictions imposed by other European countries. This has met with stiff opposition from a well established tradition that has allowed for the comparatively unrestricted practice of herbal medicine by both lay and professional herbalists.

Aside from the many differences of language, culture and history between closely adjoining countries, the standards for the practice of herbal medicine is yet another obstacle to true union. With obvious financial advantages to globalization in respect to the EU, many of the differences between these financially interdependent countries must be resolved -- and apparently how herbal medicine is practiced and regulated is just another one of those issues. Countries such as the UK with a long history of distinctive customs and traditions encounter difficulties with conformity. For instance, while most European countries have converted their currency to the Euro, the UK still uses the pound sterling as its distinctive "coin of the realm." So far, under the Herbalists' Charter, the UK is similarly seen as 'not fully participatory.'

The upshot of all of this is an ongoing fundamental conflict as to how herbal medicine is practiced, manufactured and sold between the UK and its European Union partners.

One of my former students, John Smith, is now a professional herbalist in the UK who opposes licensure and restrictions of herbalists in that country. In discussion on this issue he recently wrote me the following:

Unfortunately, what has been happening in UK is that it was felt by the powers that be that herbal medicine either had to be regulated or banned entirely -- so herbal bodies agreed to compromise and go for self regulation (i.e. Herbal Registers). (In other words,) we"d get together to exclude non registered or unqualified practitioners and agree on what herbs could and could not be used, etcetera). This was done even though many of us saw such negotiations as a huge compromise but the lesser of two evils. Ten years of time and energy went into this regulation process internal wrangling for power and influence within the herbal and alternative medical community and discussions with the Department of Health and European Union representatives. What is happening at present is that the government has pulled the plug and left herbal medicine back at square one where herbal medical practice could be banned entirely. Prince Charles, a long time proponent of herbal medicine, homeopathy, and alternative medical practice, has chosen the path of supporting the regulated practice of herbal medicine and fights that corner.

Any decision in the EU and UK to restrict herbal medicine to licensed medical doctors would be a purely financial one with no regard for the needs of the people. At the same time it supports an already established free socialized medicine of a particular state-supported brand, administered only by licensed medical doctors.

Preserving the Tradition of Herbal Medicine

Here are three good reasons why herbal medicine should remain as unregulated as possible:

  1. The roots of herbal medicine are empirical and depend on a stream of trial and error to evolve and renew. To do this, it must remain an inalienable right to be able to access and use herbs obtained in the market, from nature and the garden, and should not be subject to highly restrictive governmental regulations.
  2. The practice of herbal medicine is its own unique methodology that only experienced herbalists understand. Because most herbs are mild and have myriad non-specific biochemical elements, best results are achieved when an assessment methodology is used that takes into account not only the presenting symptoms but the underlying causes. This is the unique strength of traditional herbal medical use and practice.
  3. Further, conventional medicine has a different focus, useful in its own way to attend to the alleviation of symptoms irrespective of wholistic considerations and of course in crisis care. But most medical doctors have, at best, an extremely limited understanding of the practice of herbal medicine.

Because of the above stated reasons, both China and India, which have long standing traditions of herbal medicine, are able to recognize professional herbalists without prohibiting the accessibility to herbs and herbal preparations and the popular practice of herbal medicine by all.

It seems either a poor compromise or simply naive for Prince Charles to promote restrictions on herbal medical practice in the UK similar to those now in effect in other European countries. The compromise, which is the financial advantage, is probably more the reason as I can"t imagine that someone has not discussed these other matters with him.

Who else stands to gain from herbal regulation and restriction?

Commingled with EU financial considerations to override the UK Commonwealth law and the 1542 Herbalists' Charter is the protection and practice of healing professions. Of course this includes conventional Western medicine but also the practioners of newer recognized alternative medicine professions, such as acupuncturists, herbalists, naturopaths, and Ayurvedic and Chinese healers who have been struggling over recent years with various degrees of success to gain recognition. Despite their roots as popular unregulated healing modalities, each of these, backed by schools standing to benefit from increased enrollment, at least superficially stand to gain in restricting practice to "licensed professionals."

Historically there is nothing new in any of this motivation of protection. Since medieval times, guilds and other organizations have been established specifically for promoting the professional (i.e. financial) interests of its members. There is something gained and something lost from this. What is gained is a standing organization that can share its experience and knowledge with its members and establish a standard of practice. What is lost, of course, is the wider experience that is the result of non-members who may also practice a particular discipline or practice such as herbal medicine.

In order to safeguard its knowledge, these professional organizations developed their own language and jargon that distinguished them from the populace. We encounter this when we try to decipher the diagnostic assessments and prescriptions of medical doctors as well as the metaphorical jargon used by Traditional Chinese Medicine or Ayurvedic doctors.

For example, Latin, a universal language understood by medical legal and scholarly professions across all European countries, was used this way. While at first intended for more widespread understanding and greater definition and clarity, the use of Latin as a professional language of medicine had the same effect as it did when it was used by the Church for 1,500 years where the Bible was only available to be read and interpreted by clergy: to prevent free thought.

The mid-17th century English apothecary-herbalist, Nicholas Culpeper, caused a furor when he published his own translations from the Latin to the English vernacular of various herbal and medical texts of the College of Physicians. He did this so that his fellow countrymen who could not afford expensive doctors would have available to them guides for maintenance of their own health. He published his own herbal, The English Physitian (1652), arguing that "no man deserved to starve to pay an insulting, insolent physician," when he could obtain his herbs from the nearby countryside. Culpeper upheld medicine as a "public asset rather than a commercial secret." Since its first publication over 350 years ago, Culpeper"s Complete Herbal has been reprinted as many times as the Bible. He remains a revered iconic figure for English people and herbalists worldwide.

Education, not regulation

Many will still argue that the unrestricted use of herbs and self treatment is dangerous, but the fact remains that statistics of adverse events and deaths from herbal treatments are infinitesimal compared to the estimated 400,000 people who die annually from pharmaceuticals alone, or who are otherwise injured or made sick from conventional medicine and drugs.

It is undoubtedly my personal bias that herbal medicine remain as unregulated and unrestricted as reasonable. In fact, this was my personal path of learning. As part of a counterculture seeking independence from the mainstream in all ways possible, I looked to herbal medicine first as a passionate attraction to nature and plants, and secondly for the possibilities of what it might offer as an alternative to more invasive and Western medical drugs and procedures. It was out of this need that acupuncture and herbal medicine has grown in North America since the late 1960s.

There were no official schools to turn to for an education on this continent, and if there were, I certainly did not have the financial means to afford them. So I made do at first with the scant few books that were available by Jethro Klos and a few others and tried different herbal potions on myself and members of the commune to which I belonged. Despite the limitations of this approach I learned that plants do work and found common weeds such as plantain, comfrey, mullein, goldenseal, and later echinacea to be amazingly effective.

So my career arose out of years of personal trial and effort. I eventually got a leg up when I began to find a few experienced herbalists such Norma Meyers of British Columbia and Dr. John Raymond Christopher of Provo, Utah to study from. This eventually extended to the study of Traditional Chinese Medicine and herbalism in Yunnan, China with some remarkable doctors. Through this path, I think I received a wonderful education. Certainly there were holes because of the sporadic nature of the learning process but I found that I would only learn what I could absorb at the time and gradually my understanding deepened.

To legislate and deprive others from this path of learning to me would seem a shame of the first order. I know today, that there exists a large number of herbalists living in the mountains, forests and countryside who practice with local plants in ways that are not "official" according to accepted standards of clinical Western herbalism, TCM or Ayurveda, and that the contribution of these individuals are just as important as those made by the professionals. I think that there remains a place for both lay herbalists and individuals who might follow a path similar to my own as well as those who may seek a more set curriculum leading to professional licensure.


Michael Tierra

cranberriesRecently a friend of mine called to say that she had a terrible bladder infection. Her doctor prescribed an antibiotic, but it had no effect; in fact, the infection worsened. She also said she tried drinking cranberry juice, but that had no effect on the condition either.

Women's bladder infections are one of the most common complaints in the health world, and they probably account for the brisk sales for cranberry (Vaccinium macrocarpon, pictured above) supplements. An article that described 10 randomized controlled trials published by Cochrane Collaboration in January of 2008 concluded that cranberry products may prevent recurrent urinary tract infections in women. I'm sure this helped boost cranberry sales as well as the belief that it can help a woman with a UTI.

I wouldn't disparage the proven value of unsweetened cranberry juice, but I remember the study only seemed to indicate that it prevented recurrent urinary tract infections. By implication, the public and marketers read "cure" and that is an entire different realm to consider.

There are flagrant misrepresentations in the marketplace for the use of herbs and various nutritional supplements, but the public also knows that these things, when used appropriately, can work for situations like my friend's antibiotic-resistant cystitis, when no standard medical procedure or tested natural therapy such as cranberries, do.

(Most studies, even preliminary trials, are expensive. We need to ask ourselves how they were funded, and naturally, this leads us to question who is likely to gain from the study. Given this, I would not be surprised that just as studies of pharmaceutical drugs are funded by the manufacturer, the same could be true, and that studies of the medicinal value of cranberries could be funded by cranberry growers.)

But, as I stated above, cranberry didn't work for my friend, and I bet it doesn't work for a lot of women who've had the same problem. She turned to me and asked what she might do.

uva ursiI told her about a few other herbs which I know are more powerful for treating bladder infections. I directed her to an uva ursi-based formulation (generally herbal formulas are more effective for more people than are single herbs). Uva ursi (Arctostaphylos uva ursi, pictured at left) is not as strong as pharmaceutical-grade antibiotics and does not cause the same side effects. It works locally, purely with the body fluids, as a urinary antiseptic. It also enhances the liver's powerful role in treating inflammations. These actions, combined with other herbs in the formula, make for a more positive outcome. I also suggested the use of parsley tea which is an old time remedy for urinary tract infections, and cherry stems in the specific treatment of urinary tract infections.

CherriesCherry stems are high in potassium, salts and tannin. Traditionally, when women in Europe were troubled with bladder infections, they would steep a handful of the stems in one or two cups of boiling water and drink the strange-tasting brew. Lesley and I have found that cherry stems work for bladder infections when antibiotics and even most herbs may not.

I think my friend wound up doing a combination of cherry stem tea and the uva ursi formula and within a couple of days her intractable urinary tract infection was gone.

In conclusion, it's good for the herbal consumer to look to the use of herbs as a first line treatment for most diseases. However, it's also important that they learn the value of different herbs and supplements in the event that one may not be enough, that if possible they educate themselves on the wise use of herbs singly and especially in formulations.

To that end I and my wife, Lesley, have published several books on herbal medicine, including the top-selling herb book in the world today, The Way of Herbs, published by Pocket Books, and Lesley's book, Healing with the Herbs of Life, now published by Random House.

It's also obvious there is a need for qualified and skilled professional herbalists. Lesley and I personally make an effort to fulfill this need with arguably the most successful course on the market, the East West Herb Course. It is partially correspondence and partially online, and one can complete it at his or her own pace. Students learn Planetary Herbology, which is a combination of the best global herbal systems from the Western, Ayurvedic and Chinese traditions. Check these and our other herbal products out elsewhere on this site.



Michael Tierra

Have you noticed the lack of health care in your area? I have, in Santa Cruz.

So many GPs have retired because of the astronomical price of liability insurance they must pay to stay in practice, along with the mounting sheaves of paperwork they are required to maintain -- not to mention the expensive staff they must keep to deal with it.

As if that weren't enough, a further disincentive for these doctors is the difficulty in getting reimbursed from insurance companies and the hoops they must jump through to get even a portion of what they bill. (In our clinic, Lesley and I simply refuse to take insurance. If people want to try to get reimbursed for our services from their insurance companies, they submit the paperwork themselves.)

Insurance companies today dictate what they will or will not cover; the basis of their decision is personal profit. It seems more than a little disingenuous for these companies and others to accuse a proposed hopefully universal health care bill that may do the same.

In either case, people are free to pay for services their plan will not cover or to seek what they believe will be better quality. As it stands, Americans are flocking to other countries such as Thailand or Tahiti, where they know they will get superior health care for a fraction of the cost presently in the United States.

Being so closely involved with American health care for the last 35 years of my career, I have had plenty of opportunities to speak with people, friends and patients from the UK, Canada, France, and Italy who seem quite happy with their health care system and have come to take for granted that this is something that a wealthy country should provide to its citizens.

Recently I had first-hand experience of another nation's universal health care system. Last May, I took a trip to Italy with my grandson. During the first three days in Rome, he was very sick. I decided he should see a medical doctor and I was prepared to be confronted with a large bill comparable to what such a hospital emergency service would cost me in California. I didn't know that Italy had universal health care. When we went to be admitted for examination, few questions were asked. They looked at our passports, that's all. They didn't even question the fact that he wasn't my son and only asked about my relationship to him. It took no longer than six minutes or so to fill out a paper, name, age and complaint before we were put into a cue to be seen.

He was examined by one of the few doctors in the Rome hospital who spoke English. We waited about two or three hours for the results of a blood test. When his condition was deemed not serious, the doctor wrote a prescription for some antibiotics and another drug that would relieve his stomach distress and we simply walked out the door, no further questions asked. Best of all -- we were not charged a single penny! In the United States, such a visit could have cost us anywhere from several hundred dollars to over a thousand. To top it off, my grandson's prescription was filled for under $10!

The way I see it, we've got those who can afford insurance and health care; then we have 46 million Americans who cannot; then we have those who already struggle to pay for health care and are having to deal with rising costs; and finally, the insurance companies, who are more concerned with bottom line profits for their shareholders rather than the needs of their customers. Meanwhile,we are distracted and stalled by the question of whether or not the government has a right to step in.

My question is, if the government doesn’t step in at this point, who will?

And following that, what are governments for if not to safeguard the vital interests of its citizens? Let's just assume that none of us know what the best exact plan is. But the fact remains that we need to get in step with all other advanced Western countries and provide universal health care to everyone in America -- and I mean everyone. I don't care if they are citizens or not. The only consideration the hospital had for my grandson when we were in Italy was whether or not he was a member of the human race.

We need to move health care out of profit-driven profession to a true enterprise founded on compassion, for all -- and in case "for all" doesn't say it, let me spell it out: I mean this to include the less fortunate amongst us.

Let's face it: the present dysfunctional health care system wrecks lives! If you are not covered for a medical emergency -- and as it stands, no one knows if they are covered until they have a need -- people have lost everything they have for a single serious health incident. You don't have to go very far from home to know about that.

For example, years ago, my mother was in serious need of health care. She had no insurance. My brother and I both were happy and willing to help but neither of us was prepared to assume the full brunt of the kind of assistance she needed. The problem was that with the present profit-based system, if the government knew we were contributing any financial support, they would cut off their assistance entirely. As a result, we had to go and visit her in a very depressing facility located on the outskirts of San Diego.

My son has been a nurse for decades and enjoys a hefty salary. I'm happy for him, but it doesn't go unnoticed by me that because a few nurses must receive such a generous pay and benefits, the hospitals are understaffed and a patient's single overnight stay could cost from $15,000 to $20,000! It's obscene, the service is usually barely adequate -- ask anyone who has had a medical emergency.

My son recently commented on the paperwork nurses must fill out for every patient. More is added each month. For instance, when he admits a patient, he has to fill out a form for every article the patient has when they are admitted. This is repeated when the patient leaves. Multiply that by 25 or 40 papers for every patient, and you can see why health care givers are mostly standing behind a desk or nursing station when you visit a hospital rather than assisting the large number of patients supposedly under their care! 

At present we hope and rely on insurance companies paying for such care, but the reality is, we are all paying for it. The hospitals have to charge so much because they are mandated to not turn anyone away because of lack of funds. "Lack of funds" means that they are entitled to take every penny you have until you really lack funds.

Further, everyone should realize that under a universal health care program, you still have the option to pay for whatever services may not be provided. It's worth paying more taxes to have it; consider it, if you will, a charitable contribution, if necessary. In any case, it would be cheaper than the present single payer system.

Perhaps, like me, you have seen one or more of the many misleading emails that are being circulated around the health care issue. One entitled "Health Care Reform or Government Take Over?" urges the gullible to distrust the government’s intentions to reform American health care. (I suggest that any statements that are made pro or con be checked with an impartial web organization such as http://www.politifact.com/. )

When you receive bogus emails like the one mentioned above, consider how powerful the insurance and for-profit medical lobbies are, how they have congresspeople in their pockets, and how willing they are to spend millions on negative propaganda to prevent universal health care from happening in the United States.

My only fear at present is that the final bill will be so compromised that it will not accomplish what it is intended for. Can you even imagine how and why a newly elected president would go head-to-head with the most powerful lobby in the world, staking his reputation on doing what he and most Americans believe is the right thing to do?

President Obama is not writing the bill, he is charging Congress with that task and will sign it after reviewing it. I can assure you that he would not sign a bill that reflected the stupid and unfounded charges represented by many anti-health care emails that are circulating.

These are my own personal arguments for universal health care in this country. I invite you to share your thoughts on this topic in the comments section of this blog.



Michael Tierra

Who's afraid of the Big Bad Flu?

I know many of us are concerned about Swine Flu, and as I write this even the World Health Organization has declared a Level 5 outbreak; just one step away from Level 6, the highest, which is reserved for pandemics.

Somehow it all just doesn't compute. Maybe I'm sitting here with my own self-made and self-proclaimed measurement yardstick, but based on all the information so far, it looks like the customary blend of media hype feeding off the public's paranoia.

As of this writing there have been approximately 150 deaths and a little over 2,000 people supposedly infected with H1N1 virus. Even assuming unreported cases with double or triple that number lurking as a possibility, this still doesn't look anything like pandemic. Latest reports today seem to be that the number of deaths in Mexico have leveled off. So far in the US, there is one reported Mexican infant who died of the disease. The head of medicine in Mexico recently asserted that this viral pathogen did not even originate in Mexico but from Southeast Asia.

There are a few scattered cases reported throughout the country and the world but it's still far from anything approaching pandemic proportions. Further, thus far there is nothing that distinguishes the so called Swine flu from any other flu symptoms -- except that it can only be identified by the Center for Disease Control (CDC).

It's certainly not news that some people die from the flu. In fact in the US, approximately 36,000 people die each year from the flu with the worldwide death toll numbering into the millions.

Recently a number of health officials are beginning to cautiously question the growing hysteria around the growing Swine Flu hysteria. Recently on his daily networked radio show, even Dr. Dean Edell, an AMA loyalist if there ever was one, pointed out that over 800 people of all ages die from the flu each week, and he questioned the amount of attention and media hype this latest global threat poses.

So if it's not as bad as it seems, why are we hearing about it every hour like it's going to wipe us all out?

To quote the bard, "something smells rotten in the state of Denmark." As always, when paying attention to such things, consider: who stands to gain? This is what brings one back to the global pharmaceutical industry - the true ‘pandemic' to human civilization if there ever was one.

What is happening is that the European drug maker Roche is greatly increasing its production of Tamiflu with a tremendous boost in stock prices bankrolling millions. GlaxoSmithKline, the maker of the anti-flu drug Relenza, is also an investor boom with a steep increase of its stock prices.

Bottom line: Don't get carried away by alarmist media hype, wash your hands often, and keep it all in perspective.


Herbs for flu prevention (Swine or otherwise)

What can one take to prevent and treat influenza? In North America, an extremely bitter herb known as boneset (Eupatorium perfoliatum) was traditionally used for "breakbone fever," as the flu was called in the 19th century.

The traditional Chinese formula called Jade Screen (Yupingfeng San) was first described in 1481 and was used to strengthen the Wei (defensive) energy of the body, otherwise known in modern medical terms as the exterior immune system. Jade Screen consists of three herbs: astragalus (Astragalus membranaceous), white atractylodes (Atractylodes macrocephela), and ledebouriella (Saposhnikovia divaricata). Astragalus root has known antiviral and antibacterial properties. Like astragalus, white atractylodes also tonifies Qi (energy) and serves as an assistant or synergistic helping herb with astragalus. The herb ledebouriellia (fang feng), further dispels pathogens, i.e., invading bacteria and viruses, from the surface of the body (skin, nasal passages, mouth, lungs, etc.).

Interestingly, ledebouriella is in the same Apiaceae family as the native North American species of ligusticum herbs such as osha (Ligusticum porteri) which was used by the native and local people had a noticeable benefit during the 1917-1918 Spanish flu pandemic that killed tens of millions of people. Those who took these native herbs only got a relatively mild case of the flu which was deadly to most others.

There is considerable supportive research that daily intake of supplemental vitamin D (the sunshine vitamin) is effective for preventing colds and flus.

Finally, it is important to not allow oneself to get over tired and adhere to a health supporting dietary and lifestyle regime. I also recommend the regular daily use of probiotics to enhance the body's innate immune wellbeing.

 


Michael Tierra

Herbalist Michael MooreMichael Moore, the great Southwestern herbalist of North America, left his earthly dwelling for other realms on Friday, Feb. 20, 2009. Michael leaves us a rich legacy of herbal knowledge and wisdom, the fruit of over 40 years of his passionate explorations of the fundamental healing relationship between plants, the earth and humankind. 

I had first heard of Michael around 1967 when he and I were involved with the avant-garde music scene at UCLA. At the time, Michael was an accomplished symphonic trumpet player. True to his nature as one attracted to the more esoteric fringe aspect of any endeavor, Michael was not content to simply occupy a life chair in a symphony. Instead, he was well known as the unconventional musician who was open and willing to explore exciting new musical languages and artistic experiences. 

It just so happens that when we had our first brief encounter at a rustic outdoor summer fair in Topanga Canyon between Malibu Beach and San Bernardino in Los Angeles, Michael was already involved in another fringe movement: herbal medicine.  

At the time I was identified with the artistic beat culture and living in Venice West. I must confess, herbs and herbal medicine had not even occurred to me when I happened into a quaint herb stall at the fair. Herbs hung to dry from the eaves and various homemade potions, lotions and ointments were priced to sell. For some strange reason I was drawn into this medieval-looking tableau and was taken a little aback to see a large man with a shaggy beard sitting behind a counter, looking more like an LA biker than ye olde herbalist of yore. We shared the look of the ‘beat outlaw,' and as such we should have been kindred spirits, so to speak; yet, his eyes were fixed menacingly on me.

I never understood why until years later, when Michael explained that he remembered my wandering into his booth and that he was sure I had pilfered one of his herbal extracts. Well, in those days I might have, but hardly from him -- I was still in my ‘rebel without a cause/Robin Hood' period and I would hardly have stolen anything from someone who looked as disheveled as he did. I also distinctly remember that Michael was eager to tell people the then-revolutionary idea that herbs could heal body and soul, but few believed him, and it didn't appear that he did much business.  Given the social climate for herbs and my own ignorance at the time, I half jokingly reassured Michael, when we became respected herbal colleagues much later, that I owed him no debt from that day at the fair.

In retrospect, what I get from that brief encounter was that Michael Moore was pursuing his passionate affair with herbs before I or most anyone knew there even was such a thing (except, of course, for the herb).  Years later we met again at a number of seminars and I visited his store Herbs Etcetera in Santa Fe. At the time he was teamed up with another giant man, Stuart Watts. Stuart and I were part of the first group of North American acupuncturists who went to China in the ‘70s specifically to study Chinese herbal medicine, which was then pretty much unknown among non-Chinese in the West.

I remember how much Michael and Stuart resembled each other in stature but also in the incongruity of their appearance as healers. As I mentioned in my first impression of Michael above, you could easily have mistaken these two as members of a biker gang. The fact was, they were both at the top of their game. Michael was never much of a business man. Like the rest of us, he didn't get involved with herbal medicine to get rich but was able to preach the gospel of herbs to anyone he encountered. From the beginning we were both dedicated to plying our herbal potions on those suffering from various ailments, who for a number of very good reasons found conventional Western medicine unsatisfactory. Michael mainly wanted to sell enough so he could continue his passion, which was to go either alone or with a small number of adventurous students on his herbal forays through the mountains, deserts, forests and canyons west of the Rocky Mountains.  This was a perfect calling for Michael Moore, for various reasons.

You see, back in the ‘70s (and even continuing up to the present day somewhat,) the extent of our knowledge of North American herbs might have been summed up with ginseng, goldenseal, sassafras and sarsaparilla, which grow east of the Rockies. This part of the United States was first to be settled, and it was settled at a time when there was a still a keen interest in herbs as healing agents both here and in Europe. In those days there was a lively exchange of information and many Eastern seaboard medicinal herbs were shipped off to be integrated into European medicine.  The Chinese, hearing that wild ginseng was available, literally imported tons from Eastern forests so that the ‘seng' trade rivaled the trade in furs and other wild products.

By the time the Westward expansion began to occur, interest in herbs - at least new herbs - was on the wane, and Native Americans, seeing how brutally their Eastern brethren were treated, became more and more reluctant to tell white settlers about the use of their native plants. So by the North American herbal renaissance in the mid-20th century, we herbalists knew little or nothing about native herbs west of the Rockies.

Enter Michael Moore, a man whose aerophobia kept him close to his Southwestern home base, and who loved to get in his truck and drive to remote areas of the West to learn, teach and harvest herbs for his homemade potions. Michael educated himself from whatever scientific literature was available, usually from "journals, sources and research outside the United States," as he states in the introduction to his Medicinal Plants of the Desert and Canyon West. He expresses this frustration of not being able to find similar literature in his own country in one of his usual rants against the ‘establishment': "We are able to develop and finance BIG medicines; we have no method of developing and financing little medicines (like herbs)," in contrast to countries like China and India, for instance.  

Michael describes our being embroiled in a "grim, desperate, multi-billion-dollar mud-wrestling match between the public sector (the Food and Drug Administration) and the private sector (the pharmaceutical/medical/hospital industry)."  He lays the problem out clearly, pointing out that the initial cost of $50 million is what it takes to bring a drug to market, meaning that no less than a million people a day have to take the new drug to justify its cost. It's hardly any different today than it was in 1989 when this book was first published, except to say that the figure is probably much, much bigger.

Michael goes on to say that at the time of his writing, medicine was our biggest industry, bigger than the Pentagon, costing us 10 percent of our Gross National Product.  That was then; today not only is medicine still our biggest industry, but its cost has grown to 17% of our gross National Product, according the National Coalition on Health Care. Is it any wonder that in these times of deep recession we read in the news about how herb and supplement sales are up?

No herbal reference library should be considered complete without Michael Moore's three major books, Medicinal Plants of the Mountain West, Medicinal Plants of the Desert and Canyon West, and Medicinal Plants of the Pacific West. The first two are published by the Museum of New Mexico Press and the last by Red Crane Books.  These are universally regarded as classics by the majority of herbalists throughout the world, not only for their practical descriptions of in-the-field, hands-on use of the herbs Michael selected, but also for his inimitable ‘Kerouacian' witty writing style that makes his herb books a very special experience to read (a talent of which the rest of us who have written herb books can only be envious). Here is a link to all of his published books and clinical manuals.

In contrast to the lucid communication provided by his books, Michael had an eccentric, difficult to understand stream-of-consciousness style of teaching. He seemed to have such a uniquely consummate understanding of Western biochemistry and physiology that he couldn't help but weave us dizzyingly through a labyrinth of complex scientific terminology and interrelationships in class. Few could follow him and still come out the other side; I know I couldn't. But I could understand enough to know that Michael espoused a vision of holistic interconnectedness expressed in scientific terminology that completely jived with my traditional Chinese and Ayurvedic models.  It may have been tough for us to hang on to Michael's train of thought in a workshop or classroom situation, but this never diminished one iota my deep respect for him, whom I consider another one of those misunderstood geniuses.

For a while I wanted to engage Michael in a discussion comparing Chinese and Ayurvedic energetic herbal medicine with what I mostly suspected was Michael's version of the same in Western biochemistry and physiology. Knowing this, he approached me with his intention to formulate a constitutional model of the human body based on Western physiology. We co-taught one class together on this. In the end, I'm not sure either of us nor any of the participants got anything from the experiment, but it is worth knowing that we tried and that this is now increasingly becoming a powerful direction in which to carry Planetary Herbology in the future.

I do know that despite his gruff appearance, Michael was a true gentleman. He was always too cognizant of his own personal shortcomings to hold anything against others he would encounter.  I think the concept of the personal hamartia (the tragic flaw that ultimately brings down the hero that the audience perceives but the hero does not) didn't apply to Michael, whose self-awareness made him the kind of teacher and healer who would have to say in so many words, "Do as I say but not as I do."  All of us have our personal limitations that we must struggle with through life. In Michael's case these do not in the slightest tarnish the contribution he has made to herbalism now and as far as it will extend into the future. 

Dioscorides, the famous Greek physician who served as a field doctor to Roman legions during the reign of Nero, discovered and chronicled the medical use of over 600 plants found throughout different regions of the known Western world. His herbal served as the most indispensible one of its kind for over 1,500 years through the Middle Ages. In a similar way, Michael Moore's three books on the medicinal uses of herbs west of the Rocky Mountains will remain as the quintessential source reference for this area for many years to come.

But back to the burly, bearded, avant-garde musician-herbalist at the fair.

I have noticed that for the most part, herbalists in all cultures are also artists, musicians or poets. There is an appreciation for aesthetics and things beautiful and creative that I think underlies one's attraction to the use of plants as medicine.  As Michael says, "There are no fixed methods to apply to the human predicament, there is no single all-pervasive rule to follow, since medicine is not a science but an art."

No matter how deeply one studies and enters into the complexity of healing, plant biochemistry and so on (and I happen to agree with Michael that one should go deeply into these things), nevertheless there is always place for the irrational and the subjective. The poet's perspective of life, the musician's sense of harmony, the artist's eye of proportion and relationships - these are all shared by healers, especially the herbal healer who works with plants, which are the pure creative expression of nature and the healing process.

Michael was an extraordinary musician. Music is something that he and I shared in a special way. I was honored when at a symposium he presented me with a gift of two CDs which were the recordings of his beautiful orchestral works.  After I learned of his passing, I went to find these CDs and play them in his honor. For whatever reason, they would not play. I was so happy to see that these recordings, along with his teaching manuals, scans of valuable medical Eclectic books, and other precious herb-related materials, are all freely available to enjoy online.  

We are so blessed to have this kind of access to Michael's herbal and artistic treasures, which he always so graciously shared. Personally I think this says volumes about the kind of man Michael Moore was: at the core of his being, he was a man of genius, deep caring and generosity.

Note: Michael’s generosity does not leave a whole lot to pay for his enormous medical bills and support his beloved wife, Donna. It is important that we give back some of what we received from the life work of Michael Moore and all that he has done for the herbal renaissance of North America. Donations can be made out to The Bountiful Alliance and sent to: Catherine Mackenzie, 457 East Riverside Dr., Truth or Consequences, NM, 87901. The Bountiful Alliance is a 501 C-3 non-profit organization and is able to issue receipts for tax purposes.

Please consider attending this April 17-19, 2009, event in Truth or Consequences, NM. Originally coordinated to help raise funds for Michael's medical expenses, now it will be not only a fine educational event but also a celebration of this great herbalist's life and legacy.


Michael Tierra Please copy and sign the following petition and submit it to http://change.gov/agenda/health_care_agenda/

Then please send or forward it to as many people as you know, asking them to do the same.

Or sign it online here and share the link!

---------------
 

To: President-Elect Barack H. Obama

Presidential Petition for Incorporation of Integrative CAM into U.S. Health Care Policy

 

Dear President-Elect Barack Obama,

I respectfully ask that you incorporate Integrative Medicine modalities into any new U.S. health care policy once you take office in January 2009.

The 1979 oft cited resolution by the World Health Organization[i] called on countries to promote the role of traditional practitioners in the health care systems of the world and also encouraged more financial support for the development of traditional systems.

It further recommended that the medical profession should not undervalue the role played by the traditional medical system in providing important health care in developing countries and even specifically advocated the use of medicinal plants and remedies used by traditional practitioners to effectively treat their patients.

With the popularity of these traditional healing systems, we are at the place in time where at least a third of the people of America have recognized the value of these traditional systems not only for developing countries but as being of great benefit for certain conditions in our own country.

Because they provide relatively safe and effective approaches for treating many conditions, evidence-based, complementary, alternative medicine (CAM) health care modalities should be integrated into the U.S. health care system.

There are many reasons why one would choose such alternative health care methods but one of the most obvious is described in published research revealing that over 150,000 Americans die annually from FDA-approved pharmaceuticals that have been prescribed and utilized according to their indications. Shockingly, these 'iatrogenic' (medically induced) deaths account for the fifth major cause of mortality in the U.S.

I am one of the millions of Americans who have found complementary, natural health methods to be an invaluable part of my health care requirements and needs. These systems, including acupuncture, herbal medicine, naturopathy, chiropractic, homeopathy and Traditional Chinese and Ayurvedic medicine offer aspects of health care that are not provided by conventional Western medicine.

A recent study based on 1162 patients found acupuncture to be more effective for treating lower back pain, from which 85% of all people will suffer at some point in their life, than conventional treatments.[ii] This is only one of many conditions that are better treated with traditional alternative medicine but the fact remains that these time honored methods represent relatively non-invasive treatments that continues to be the legacy of all traditional peoples throughout the world.

The reasons that these methods continue to be resorted to is because conventional Western medicine based on expensive technological procedures and synthetic drugs, for various reasons is not always the best approach for all conditions, in much the same ways that exclusive reliance on fossil fuels is unsatisfactory for all of our energy needs.

Happily, there are other approaches from which to choose and utilize. These are some of the reasons why Harvard studies conducted by David Eisenberg, M.D. et al.,[iii] in 1990 and again in 1997 revealed that a significantly large percentage of Americans are already using these integrate, alternative, complementary therapeutic approaches and that they are even willing to spend more out-of-pocket money for such care than for all allopathic primary care and hospital care combined.

As recent as December, 2008, a National Health Statistics Report, entitled Complementary and Alternative Health (CAM) Care Use Among Children and Adults: United States 2007 by Barnes' et al. revealed that 38% of adults and 12% of children used CAM therapies over the previous 12 months.[iv]

I stand ready to be of assistance to you and Secretary of Health, Tom Daschle in any way that I can. Thank you for your kind attention and I look forward to your expedient response.

Yours Truly,

 

 

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[i]http://www.popline.org/docs/0386/798507.html

[ii] http://www.webmd.com/back-pain/news/20070924/study-acupuncture-eases-low-back-pain

[iii] Eisenberg DM, Davis RB, Ettner SL, Appel S, Wilkey S, Van Rompay M, Kessler RC. Trends in alternative medicine use in the United States, 1990-1997. JAMA: the Journal of the American Medical Association 1998;280:1569-1575.

[iv] http://health.usnews.com/articles/health/healthday/2008/12/10/38-of-us-adults-use-alternative-treatments.html

Read the recent article in the Wall Street journal: "Alternative Medicine is Mainstream" by Deepak Chopra

 


Michael Tierra Barack Obama, crowd and endorsers at Hartford rally, February 4, 2008 by RagesossThe theme for today, day seven of Kwanzaa, is Imani -- Faith: To believe with all our heart in our people, our parents, our teachers, our leaders and the righteousness and victory of our struggle.


The Struggle

Today's theme is particularly appropriate given the unsettling state of things throughout the world. Over the last eight years, the cynical elements, the very antithesis of faith, have grown in this country so that "we the people" have felt powerless in the face of the many fear-based decisions that we have allowed our representatives to make. We have to question whether we really are any safer than we were on 9-11. With the increasing disintegration of our nation's infrastructure, several things have become clear: the rise of energy and health costs, and the erosion of public education, an institution which the founding fathers of this country deemed essential for democracy.

We have allowed our body politic to be held hostage by huge corporate lobbies so that our leaders must govern having to weigh the cost of appeasing their corporate investors against the needs of the nation. Their failure to maintain adequate regulations of large corporate and financial institutions, which ultimately caused their collapse, was a massive betrayal of our trust. The inordinate amount of time, money and attention given by our leaders to attempt to "fix" this disastrous state of affairs led them to further neglect the needs of the people. No wonder we have lost faith in the system!

The election of Barack Obama -- in many ways, the most unlikely candidate for the presidency of the United States -- coincided with this series of events, reflecting a thirst for a completely new kind of leadership. But now we must guard against the pendulum swinging too far in the direction of excessive government control and increasing regulations that might threaten the our own personal liberties in other ways.

We are invited to an era of increased government transparency and to fearlessly present our views to our representatives.

So how is all of this relevant to health and healing and to an herbalist?

What herbal medicine teaches is that health represents a balance of various contrasting energies and forces in our bodies. This extends to a balance created with the outer world and nature. Finally, herbal medicine teaches that the first place to look for relief and assistance is in our immediate surroundings.

This demands responsible management of our natural resources by those who live closest to them and depend on them the most. These resources include fundamental necessities such as air, water, food, energy, and the places where we find them.
 

Hope for Energy

Many who are cynical say how alternative energy sources such as wind and solar cannot begin to supply our needs in the ways that petroleum has over the last 100 years. However, I think if each community, each household, each business, invested in producing their own energy from these sources, we might see a significant decrease in dependency from offshore energy reserves. We recently installed a solar system for our home in the low-lying hills boarding the coastal town of Santa Cruz. It was a big outlay of funds initially, but we are confident that whatever we spend today will be easily earned back within approximately seven years. You can't imagine the satisfaction of seeing the needle on the meter swinging in reverse, actually feeding energy back into the common grid for our community.

This approach to energy is ecological and free (maybe I shouldn't say anything, but so far there is no tax on wind and sunlight). Hopefully the Obama administration will set as a priority the kind of incentives that will enable more people to take advantage of these resources and in turn create new job opportunities. Imagine the possibility, if instead of having to pay rising fuel prices at the pump, we could supplement those needs by simply plugging our cars and appliances into free sources of energy!


Hope for Health Care

My particular interest in herbal medicine was fueled by the events of the late 1960s when increasing numbers of us who felt disaffiliated with the policies and directions of this country sought opportunities for greater autonomy and self-sufficiency. This led to the founding of communes throughout the country (including my own, Black Bear Commune in the wilderness of Northern California). In turn this movement led to the institution of collective farming, buying, co-ops, organic food, composting, recycling, free or low-cost clinics, and a number of less invasive and more natural alternative medicine modalities such as acupuncture and herbal medicine.

While not necessarily the best choice for all our medical needs, these healing therapies are capable of attending to at least 80 to 85% of the medical needs and conditions that afflict most people on a day-to-day basis and result in a burgeoning dependency on our limited conventional medical facilities. People routinely flood hospital emergency centers with fevers, abrasions and relatively minor respiratory, digestive and other complaints that can be easily attended to at home or by the local herbalist. In my clinical experience spanning over 35 years, I have personally seen a number of diseases efficiently resolved with herbs, acupuncture and other forms of skilled Asian physiotherapeutic modalities. These services are still largely not funded by insurance companies and certainly not by governmental agencies that are in the grip of the giant medical and pharmaceutical interests.

If we are really to develop a more equitable or universal health care system, it behooves us as the nation that in the past has shown itself to be pioneer for innovation to include these cheaper, less invasive health care modalities as options. There will always be those who prefer the quick fix of the magic bullet pill to relieve all symptoms, but there will also be those, who for various reasons, be they cost or preference, opt for a natural approach with diet and lifestyle modification, the use of herbs, acupuncture and other natural healing modalities.

It is up to "we the people" to inject this into the health care discussion of the Obama administration. He and his wife are descendants of a Black heritage where Africans used and continue to rely on the use of herbs and natural remedies for the majority of their minor health needs. Similarly, life as slaves on the plantations of the South necessitated people to continue to seek common plants and "weeds" for to maintain their health.

Just as we may not find a single alternative to fossil fuels for our energy needs, we need to take the same attitude with our health needs and be willing to employ a variety of means to assuage the many diseases that afflict a people on a daily basis.

We need a radical change of thinking when it comes to administering to people wracked by injury and disease. No profession represents the essence of compassion and caring as do the health professions. That is why we have so many hospital emergency services that at least in the past had to administer to those in need now and bill later. It is this area where hospital emergency wards are beleaguered by increasing numbers of the poor, immigrant and indigent at night, with insufficient numbers of medical attendants, that is at least partially driving up the cost of health care and leading to the closing of hospitals and community medical facilities.

The election of Barack Obama to the presidency of the United States is indeed an occasion for renewed hope and faith. However, as he has so eloquently and repeatedly said, he cannot do what needs to be done alone. It will require many of us to insinuate ourselves into the various discussions on the economy, energy, education, health care, and so forth, and become actively involved in our communities and on a national level to have our voices and views heard.

On this the final day of Kwanzaa observance, I hope that we all can reach across the divisions of race, religion and politics to work together to create the kind of community and world that we want, keeping in mind that we live in a democracy that needs us to soften our individual demands, be they cultural, religious or otherwise, to allow for a diversity of views and opinions.
 

Poem for Faith: Forty Acres by Derek Walcott

Forty Acres
by Derek Walcott, written for Barack Obama

Out of the turmoil emerges one emblem, an engraving -
a young Negro at dawn in straw hat and overalls,
an emblem of impossible prophecy, a crowd
dividing like the furrow which a mule has ploughed,
parting for their president: a field of snow-flecked
cotton forty acres wide, of crows with predictable omens
that the young ploughman ignores for his unforgotten
cotton-haired ancestors, while lined on one branch, is
a tense court of bespectacled owls and, on the field's
receding rim -
a gesticulating scarecrow stamping with rage at him.

The small plough continues on this lined page
beyond the moaning ground, the lynching tree, the tornado's
black vengeance,
and the young ploughman feels the change in his veins,
heart, muscles, tendons,
till the land lies open like a flag as dawn's sure
light streaks the field and furrows wait for the sower.

The meditation for this day should include the kind of outer and inner seeking that occurs to us when we see ourselves at night looking up to the stars with humility and dazzling wonder. At such rare moments we may experience a rare feeling of ease and calm knowing that in the vastness of creation there is always place for hope and faith to fill the void.

 

SkullcapHerb for Faith: Skullcap, Scutellaria laterifolia

The herb that I have chosen for today's theme is a beautiful low growing plant of the mint family commonly known as skullcap (Scutellaria laterifolia). This plant has calming, nerve settling properties combined with gentle anti-inflammatory and detoxifying properties. As such, besides its use as a calming nervine, it has always had a special place in my medical armament for assisting in treating alcohol and drug addictions. I have given small doses of it hourly or every two hours for alcohol and drug addiction and found that people could go through the formidable withdrawal ordeal with minimal discomfort. The tea is always the best form and I recommend steeping two ounces of the dried herb in four cups of boiling water, covered for 20 minutes. This could be sweetened with a little honey if needed, or better yet the sweet, non-caloric herb from South America called stevia. To negate or lessen withdrawal symptoms I suggest that a half cupful be taken every waking hour during the withdrawal period and continued at a lesser dose of a cup three times daily for a week afterwards.

The herb is inexpensive, easily grown from small cuttings in most gardens and while it can be used for other neurological conditions ranging from insomnia to epilepsy, its special use as an herb to overcome addiction seems particularly appropriate as we explore ways to lessen our addiction to foreign oil, drugs (including medical drugs that could be supplanted with the use of herbs), and unnecessary conveniences that have the propensity to take us away from normal physical activities such as walking and interacting with each other.

Whether it be the last day of Kwanzaa or any other day, we can invoke a simple affirmation as part of our daily prayer meditation, "With peace and calm in my heart, I open myself to the inspiration that flows through me."


Michael Tierra The meditation for today, the fifth day of Kwanzaa, is Nia -- Purpose: To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.

America is a great country because we are all here! Aren't you great? Aren't I? We're all great. Can you rise above your layered guilt and low self-esteem to say, "I'm great - and you're great too"?

What makes us feel the most pride? We can feel pride for all kinds of things about ourselves but too often it's directed to those things that our actions and decisions have the least to do with -- our race, the place where we are born, the country we live in, and so forth. This is natural, but for me, my actions, work and accomplishments are the greatest source of my pride. I don't think I'm better than anyone; I'm just talking about that moment after you've completed a worthwhile task when you can stand back for a few seconds and say, "Wow! That turned out pretty darn good!"

I can't imagine anything worse than awakening in the morning with nothing to look forward to and nothing to do. Thankfully, this hardly ever happens. If that were part of my daily reality, I think it might be time to die and make room for someone else who might be able to find something useful to do with their lives. Yet I'm afraid that too many people who have allowed their dreams and hopes to be beaten down since childhood awaken each day like that.

Anything we do must be done with the spirit that it is something we all can share some satisfaction and benefit from, or it's just another exercise in loneliness - and that's not much fun. Ideally, one's source of income should be a job or career that one can feel some personal pride and fulfillment in doing. Those who are self employed usually have little problem finding this perspective, but one may also be fortunate enough to have an employer who allows one the dignity to experience his or her personal accomplishment and satisfaction to the full and share in the profits.

One thing we need to remember is to always leave room for those who need to look deeper or higher for a purpose. These are the visionaries. They are the artists, poets, painters, musicians and scientists who of necessity must be given the resources to indulge themselves in the search of rarer accomplishments; accomplishments that require time and whose purpose many of us may not immediately see or understand.

This was one of the shortcomings of my life at the Black Bear Commune. Practical needs involving daily survival, involving kitchen duty, clean up, child care, pulling weeds, milking goats, chopping wood, etc., were so immediate in terms of our needs that those of us who at times went off to paint a painting, write a poem, compose music, or even study plants and herbs were seen as shirking their responsibility and duty to the commune. Those of us who had the calling and inspiration for these kinds of activities just had to take that time but it would have been better if everyone respected and appreciated the value in terms of our greater life together.

One day, the beatnik poet, Diane Di Prima, a friend of Elsa Marley (herself an extraordinary artist and poet), came down the road to live at Black Bear Commune. She decided make her home in the loft of the barn. In it she put up beautiful clothes and tapestries and exhibited the art treasures that she had acquired, welcoming us all to come up and appreciate them and the space she created any time. Below, a spirit of resentment was stirring concerning the contrast of someone "owning" (I prefer to regard it as "caring for") objects that possibly had considerable monetary value while everyone at the ranch was always scrambling to see how to get enough money for building supplies, tools, or the next run for food staples. I really appreciated and was proud of the space that Diane had created and enjoyed hanging out in the wonderfully warm, exotic space she had created in our barn loft, above the cow and goat herd. It didn't take more than two weeks for the negative rumbling of resentment to reach virtually threatening proportions. One morning around 4:30 a.m., I saw Diane hurrying up the road with all of her books, art, sculpture, tapestries and so forth, to skedaddle out of the ranch before others took it upon themselves to rip her off. I think it was a sad day for Black Bear.

For me, the moral of the story was that apart from all our practical needs, purpose must leave room for deliberate, focused purposelessness to impart that added special meaning that I think reflects our higher purpose.

Ron Karenga at Kwanzaa celebrationDespite my suggestion that Kwanzaa might be a universal celebration, it is impossible to ignore the fact that its founder Maulana Ron Karenga intended it as a special celebration for the African Americans. Kwanzaa was founded by Karenga in 1966 in Long Beach, CA, a year after the infamous Watts riots.

Only 43 years later, we have just elected Barack Obama as the first black president of the United States. Obama never said or implied, "I'm black and therefore it's time that I get elected president"; nor did the Democratic Party he represented say or imply, "Let's give a black man a leg up and a lift to the presidency of this historically racist country." We the people saw him as the best candidate for the job and he was elected based on his talent, charisma, skill and ability to communicate to the needs and concerns of the broader base of the American people.

I know it may not be entirely true yet, but I'd like to think that the pervasive worldwide acceptance and high regard for jazz and rhythm and blues; numerous black athletes such as Jackie Robinson, Jerry Rice, Tiger Woods and Michael Jordan, just to name a few; and the incredibly wealthy humanitarian, Oprah Winfrey, shows that we Americans have finally arrived at the place where race indeed represents nothing more than the color of one's skin or other superficial characteristics.

So there's a question here: Are we as a nation ready to move ourselves even measurably away from considerations of race?

Are we coming to the "America" Langston Hughes describes in the following poem?

 

Purpose: Let America Be America Again by Langston Hughes

Let America Be America Again

by Langston Hughes

Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.

(America never was America to me.)

Let America be the dream the dreamers dreamed--
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.

(It never was America to me.)

O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.

(There's never been equality for me,

Nor freedom in this "homeland of the free.")
Say, who are you that mumbles in the dark?
And who are you that draws your veil across the stars?

I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery's scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek--
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.

I am the young man, full of strength and hope,
Tangled in that ancient endless chain
Of profit, power, gain, of grab the land!

Of grab the gold! Of grab the ways of satisfying need!
Of work the men! Of take the pay!
Of owning everything for one's own greed!

I am the farmer, bondsman to the soil.
I am the worker sold to the machine.
I am the Negro, servant to you all.
I am the people, humble, hungry, mean--
Hungry yet today despite the dream.

Beaten yet today--O, Pioneers!
I am the man who never got ahead,
The poorest worker bartered through the years.

Yet I'm the one who dreamt our basic dream
In the Old World while still a serf of kings,
Who dreamt a dream so strong, so brave, so true,
That even yet its mighty daring sings
In every brick and stone, in every furrow turned
That's made America the land it has become.
O, I'm the man who sailed those early seas

In search of what I meant to be my home--
For I'm the one who left dark Ireland's shore,
And Poland's plain, and England's grassy lea,
And torn from Black Africa's strand I came
To build a "homeland of the free."

The free?

Who said the free? Not me?
Surely not me? The millions on relief today?
The millions shot down when we strike?
The millions who have nothing for our pay?
For all the dreams we've dreamed

And all the songs we've sung
And all the hopes we've held
And all the flags we've hung,
The millions who have nothing for our pay--
Except the dream that's almost dead today.

O, let America be America again--

The land that never has been yet--
And yet must be--the land where every man is free.
The land that's mine--the poor man's, Indian's, Negro's, ME--
Who made America,
Whose sweat and blood, whose faith and pain,

Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.

Sure, call me any ugly name you choose--
The steel of freedom does not stain.
From those who live like leeches on the people's lives,

We must take back our land again,
America!

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath--
America will be!

Out of the rack and ruin of our gangster death,

The rape and rot of graft, and stealth, and lies,
We, the people, must redeem
The land, the mines, the plants, the rivers.
The mountains and the endless plain--
All, all the stretch of these great green states--
And make America again!

 

Herb for Purpose: Atractylodes Alba

Purpose is not simply something that we find, but a quality that we have -- the power to actively impart meaning to any endeavor of our life. Somebody, sometime, somewhere had to see and impart logic and purpose to just about any and everything we can imagine. This is a divine quality.

This implies that it is our prerogative and choice to impart and see purpose to anything we may do. We can help each other in that and I suppose that is where the collective or community support aspect is valuable, but ultimately it is up to the individual to awaken to it in his or her own life. Some of us are given or find great, creative work to do, those fortunate people may find it easier to see immediate and long term purpose and reward to their work. Others may find it difficult to see the greater purpose in a monotonous occupation.

However, it is possible to lose one's sense of purpose regardless what the task may be. People who commit suicide may be considered to have lost a sense or purpose for living. For the despairing teenager losing his or her first love, shamed before their peers, failing in school -- when one gets to the place where suicide appears as an option, sense of meaning and purpose is either absent or at critical low point.

The point is, purpose is a choice. Consider those who live in the most oppressive and abject circumstances, subjected to tyranny and oppression. Anti-apartheid activist Nelson Mandela served 27 years in one of the worst prisons in South Africa only to emerge as South Africa's first democratically elected president, and went on to lead his nation through a period of reconciliation. One can cite countless other examples, but suffice it to say that such individuals obviously possess a strong sense of meaning and purpose that allow them to persevere.

Purpose is a divine attribute that we bring to our work. We can help each other achieve this by serving as an inspiration for those with whom we are in close association.

Atractylodes alba is a Chinese herb that is used as a Qi tonic with the specific attribute of firing up digestion, helping the body to sort through and find appropriate purpose for the many and various nutrients in food. Herbalists believe that good digestion is the foundation to health. Without it our body suffers gradual and progressive malnutrition which leads to a plethora of acute and chronic diseases.

Atractylodes is seldom taken by itself but can be combined with other qi tonic herbs such as ginseng and astragalus described for the fourth day of Kwanzaa's theme, "cooperative economics," to amplify their effects by further enhancing digestion and assimilation. In the same way one can easily imagine how adding a sense of meaning and purpose to any of our solitary or collective endeavors enhances their value.


Michael Tierra

The meditation for today, the fourth day of Kwanzaa, is Ujamaa -- Cooperative Economics: To build and maintain our own stores, shops and other businesses and to profit from them together.

In meditation on today's theme, I look back once again to my experience at Black Bear commune where our goal was to become as self-sufficient as possible through pooling our talents and resources. We found that through a combination of gathering, growing and raising our own food, and utilizing simple resources found or developed on the land, the cost to support and maintain a person was only $80 a year. No one felt deprived and nearly every evening there would be some form of communal singing and dancing or the opportunity to go off to some quiet place to read.

This did not mean that there were no challenges or problems. In fact there were many, much of them the result of our own ignorance and naivety concerning matters that other more successful tribal societies, through trial and error and with no alternative to pack up and leave (as we individually eventually did), learned to avoid. Lacking any agreed upon or enforceable principles and rules, we had no means to control who came down the long switchback dirt roads, how long they might stay, or when they might leave. This made for a more or less continuous state of instability.

In retrospect, my Black Bear experience ultimately showed that one need not run off and join a commune to experience the benefits of ujamaa. What it takes is vision and will to change. Perhaps it starts with inviting a few like-minded people to a friendly discussion about community. This may include family, friends or neighbors. What resources are they willing to share -- a seldom used piece of equipment, a portion of land to make a collective garden, a plan for collective buying or exchange of services, perhaps?

On a slightly larger scale, cooperative economics means developing small businesses and enterprises to fulfill the needs of one's immediate family, friends and community and whenever possible to employ those who are most able and dedicated to work and further develop themselves within those businesses and enterprises.

Even without the exceptional challenges of living in a wilderness commune like Black Bear, some of the steps toward cooperative economics I describe above may not only seem daunting and inconvenient, but downright counterintuitive to some. But take a moment to contrast this with the ensuing financial crisis of our times where people are losing their personal and collective autonomy to self-perpetuating corporate greed.

The root of selfish hoarding and greed is fear and insecurity. This in turn impedes the free flow and availability of energy, which in economics equates to money. This has an adverse effect on all of society, which includes the economies of the entire world.

Society as a whole always suffers when its economy is solely based on "winners and losers," which allows an increasingly disproportionate small number to advance at the expense of the larger majority. This type of cold, unbridled capitalism leads to exploitation, persecution, poverty, crime, war and terrorism. People with no meaningful way within the law to oppose oppression eventually feel justified in resorting to acts of terrorism and violence.

As we learned in part from yesterday's meditation on collective work and responsibility, one always has a choice. Why would you choose to support an economy like the one I've just described where there exists a much more compassionate and intelligent option?

No society is without its problems and challenges. The point of this day's meditation is only to show that through cooperation and sharing it is possible to expand the limited number of loaves and fishes to attend to the basic needs of many.

 

Cooperative Economics: All You Need Is Love by John Lennon and Paul McCartney

Love Is All You Need

Love, love, love, love, love, love, love, love, love.

There's nothing you can do that can't be done.

Nothing you can sing that can't be sung.

Nothing you can say but you can learn how to play the game

It's easy.

There's nothing you can make that can't be made.

No one you can save that can't be saved.

Nothing you can do but you can learn how to be you in time

It's easy.

All you need is love, all you need is love,

All you need is love, love, love is all you need.

Love, love, love, love, love, love, love, love, love.

All you need is love, all you need is love,

All you need is love, love, love is all you need.

There's nothing you can know that isn't known.

Nothing you can see that isn't shown.

Nowhere you can be that isn't where you're meant to be.

It's easy.

All you need is love, all you need is love,

All you need is love, love, love is all you need.

All you need is love (all together now)

All you need is love (everybody)

All you need is love, love, love is all you need.

-- Lennon/McCartney, Magical Mystery Tour, 1968

The lyrics of this song are so out there that it requires a certain level of letting go in order to embrace its meaning.

To put it simply, all is dependent on the power and intention of love to allow anything that is worthwhile to occur. We needn't delude ourselves that love somehow boils down to any overt act, but we should always strive to allow it to be the spirit behind all our exchanges with each other, including our business activities. I think if we operate from the place that "I gain when you gain" (perhaps using this as a basis for meditation), we have the essence of today's Kwanzaa theme, Ujamaa/cooperative economics.

 

ginsengastragalusHerbs for Ujamaa: Ginseng and Astragalus

Two herbs come to mind as I contemplate what it takes to invoke the powers necessary for "cooperative economics:" ginseng and astragalus.

Ginseng is the major herb used not simply to stimulate and therefore exhaust energy (as does coffee and other stimulants), but it actually builds and increases energy by increasing cellular mitochondria and the creation of ATP, the physiological basis of physical life energy.

There are two major types of ginseng: American ginseng (Panax quinquefolium) and Chinese ginseng (Panax ginseng). Both are powerful energy-building tonics. American ginseng has a somewhat cooler, less stimulating effect, while Chinese and Korean ginsengs are warmer and more stimulating. Forget about the popular sodas and caffeinated energy drinks that claim to have ginseng in them. Usually it is present in quantities insufficient to have any value, and is of poor quality at that. Unlike the true energy-building properties of ginseng, the effect of these drinks is based on stimulants such as caffeine which draws from our energy reserves, and when abused can lead to adrenal exhaustion.

Planetary Herbals has several products that include ginseng, including pure ginseng tablets. Personally I make it a point to take two of these each morning. This is not a full therapeutic dose, but is enough to gently build and maintain our daily energy needs. For those complaining of chronic low energy, I recommend taking two tablets three times daily with warm water to help assimilation.

Astragalus is another herb used as an energy-building tonic with the additional virtue of increasing the protective energy of the body against pathogenic corruption. Thus, astragalus symbolizes our ability to channel the power of the four elements of nature to outwardly manifest our immediate needs as well as our highest dreams and goals. The Chinese include astragalus as the major herb in a formula called Jade Screen, which protects against catching colds, flus and other diseases.

Together, these two herbs' healing and spiritual properties symbolize the energy, trust, focus and protection needed to build a cooperative economy.

 


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